The article, published on September 11, 1947 in The Chicago Sentinel, is a regular question and answer column featuring readers’ questions and a rabbi’s answers. This specific column appeared a few days before Rosh Hashanah and answers three questions relating to the festival. The questions, answered by Rabbi S. Fox, concern the reasons for the custom of eating honey and the head of a fish on Rosh Hashanah. Rabbi Fox explains that dishes symbolize our hopes for a sweet and successful year. Regarding the custom of not sleeping during the day of Rosh Hashanah, Rabbi Fox compares this to someone inappropriately sleeping while being judged, thus referring to the belief that on Rosh Hashanah each person is judged for their deeds.
Would You Like to Know More?
Rosh Hashanah – Rosh Hashanah is the celebration of the Jewish New Year which takes place on the first two days of the Hebrew month of Tishrei. It is celebrated by blowing the shofar, lighting candles, eating festive meals, and attending services at the synagogue. Rosh Hashanah is the first of the High Holy days which end 10 days later with Yom Kippur. The ten-day period is called the Ten Days of Repentance, because it is believed that during this period a person’s deeds are judged and the future year is decided. It is a both a festive holiday and a solemn time of introspection which includes prayer, asking forgiveness from others, and giving tzedakah (charity). The prayers on Rosh Hashanah include asking God for a peaceful, prosperous, and healthy year. Rosh Hashanah also celebrates the creation of the world. People greet each other on Rosh Hashanah by saying: “Shana Tova (Happy New Year).” Food customs for Rosh Hashanah vary among the different communities but often include round challahs (instead of the customary long loaf), apples and honey, and pomegranates. Many people send Shana Tova cards to their friends and family.
The Chicago Sentinel - The Chicago Sentinel, a weekly newspaper for the Chicago Jewish community, was one of the longest continuously published Jewish weeklies in the United States. The first issue of the Sentinel was published on February 4, 1911. The newspaper focused on cultural events and included many eye-catching illustrations and photographs. It also published short stories and reports about events in the various Jewish communities. The Sentinel differed from many other English-language, often highbrow, Jewish weeklies, because it reached out to the Zionist immigrants who preferred to read in English and not Yiddish. The Sentinel is a treasure trove for social, cultural, and religious historians who are interested in American Jewish life outside of New York during the twentieth century.
